The Dions


This is the story of Jean Guyon and Mathurine Robin who are our ninth great grandparents.

On the parish registers, the priest records the baptismal certificate of a new parishioner in Latin: "Johannes filius Jacobi Guyon er Maria eus uxoris...". His father is a notable, his mother is Marie Huet.

Jean-Francois Guyon was born on September 18, 1592 at St. Aubin-de-Tourouve; the son of Jacques Guyon and Marie Huet. He grew up in Tourouvre. 
On June 12, 1615, Jean married Mathurine Robin at St. Aubin. The same year that he and Mathurine were married, he constructed a thirty-step, stone staircase leading to the bell tower of the church at St. Aubin, where he had been christened. The staircase is still intact. (I hope to see that some day.)
Steps to Bell Tower at Saint-Aubin in Tourouvre

Jean and Mathurine lived in Mortagne where Jean's skills as a master stone-cutter brought him to the attention of Robert Giffard when he was establishing his seigneury at Beauport, Quebec. He is persuaded to leave France and the family, including six of their children, sail to Quebec.  
Guyon traveled aboard a convoy of four ships and arrived in Nouvelle France in 1634. Guyon was awarded land in newly established Beauport, one of the oldest European-founded communities in Canada (and now a borough of Quebec City). Under the seigneurial system, he received a rear fief (arrière fief) near Rivière du Buisson (river of bushes). He attached its name to his own, Guyon du Buisson. 
Guyon lived there until he died in 1663. He built a small mill and helped build the parish church of Québec city and the governor's residence.  
Jean Guyon was a well educated man and wanted the same opportunity for his children. The boys were sent to the Jesuit College and the girls were instructed by the Ursuline nuns, who later wrote; "There is no other family whose zeal for education has been more transmitted from generation to generation during the past hundred years than that of Jean Guyon"
Years after years, his children and descendants gave birth to generations of Guyon, renamed Guion or Dion. They are settled in Quebec, Canada and in USA. Celine Dion is also a descendant of this family.
Ancestors:
Jean Guyon and Mathurine-Madeleine Robin
Marie Andree Guyon and Andre Bernard 
Rene Bernard and Madeleine Doucet
Jean Baptiste Bernard and Marie Cecile Gaudet
Marie Madeleine Bernard and Jean Baptiste Cormier
Jean Baptiste Cormier and Marie Catherine Corbeil
Reine Comier and Joseph Morin
Magliore Morin and Marguerite Soly
Arthur Noel Morin and Azilda Desroches

_________
*seigneury: a feudal lordship; the position, authority, or domain of a feudal lord.
 See 
http://en.wikipedia.org/wiki/Jean_Guyon



A Valentine from the Past

There was a stack of old letters tied together with a note in Grandma's hand: "Cards and remembrances to me from Dad, through the years. Kathryn" This Valentine from George Morin to his wife Kathryn in 1919 is lovely, and she kept it until she died in 1972.





The "Proof" of our Spanish Royalty

Today a third cousin in Massachusetts sent me an article printed in The Evening Bulletin on June 12, 1925. We all know if something is printed in the newspaper that it is actually true. Now there is no doubt that our ancestry can be traced to Spanish royalty. Oh, but wait, where are the documents? Did Arthur Noel give them to Aunt Ida? Who did she give them to? There must be a probate file somewhere ...


Article transcribed: 

   Miss Ida Morin, prominent in social and business circles of Woonsocket, claims she is able to trace her ancestry back to a nephew of King Ferdinand VI, of Spain, who reigned from 1746 to 1750. "'There are many people claim to be of noble blood, but they have no documents to substantiate their contentions,' she declares."

   According to documents in the possession of her father, Arthur N. Morin, a Woonsocket realtor, Laurent de Soly, nephew of King Ferdinand, was born in Spain in 1721, near the French border. He married Marie Deligni [Deligny] about the time of King Ferdinand's accession, but she died shortly afterward.

   Laurent was banished from the country when he disagreed with the new policies of the King, one of the Bourbons, described as "anxious-minded and weakly." but who, nevertheless, instigated a period of reform in Spain and started the country on a career of prosperity.

   Laurent went to Canada, settled at St. Charles du Richelieu, P.Q., where he married Marie Clemence Guiette [Guillet], a native. A son, Pierre, was born in 1783. Pierre married and had 14 children, among them Marguerite de Soly, mother of Mr. Morin. In 1760 the King died, and Laurent, who would have been welcomed by the new King, Charles III, was persuaded by his wife not to return.

   Laurent's wife burned the deed to the baronial estate when he attempted to return, 20 years later at the instance of a French priest, to claim his lands.

   In St. Charles du Richelieu, both Laurent and Pierre were known as "L'Espagnol," which means "The Spaniard." Laurent died Jan. 6, 1786, and Pierre March 10, 1900 [1860]. Mr. Morin believes there is now no hope of ever obtaining the lost Spanish estate.

   "We don't believe in the monarch," he said "America is our country, and we are satisfied to remain here. One of my sons [George Arthur] was in the Spanish American War fighting against Spain, and I was proud to have him fight for America."

Are We There Yet? - The First Morin Cars

Grandmother Kathryn Dillon Morin came from a family of blacksmiths and wagon makers and made the transition to modern transportation when she married a man who loved the automobile. It is apparent from the many cars George Morin owned and the road trips they took. Their summer trips took them from Chicago to Mt. Vernon, Virginia, and Pittsburgh to Newport Beach, Rhode Island as well as Lexington, Massachusetts. There were also regular visits from grandparents Arthur and Azilda Morin who traveled from Rhode Island to Pittsburgh. Is it any wonder we love travel today?



First car called "The Flint" in Virginia - 1925



George, Bob and Rosemary with cousins?
George, Jr. and cousin Charlotte Greene- 1926

McConnel's Mills at Slippery Rock, PA - 1933

George, Sr. and Jr, Kathryn and Rosemary - 1933

George and Kathryn with Cora and Ralph Ferraro - 1933
George, Jr. on far right


George Jr in Florida







The back of this photo indicates that this car was called "The Katey" and that George, Sr. "built this car over in Pittsburgh."



Saint Andre and the Basilica

January 6 is the feast day of Saint Andre Bessette. I wrote about our cousin Saint Andre and his life in an earlier post. I was fortunate to see the Oratory of Saint Joseph on a recent visit to Montreal. This large, modern church is located on Mount Royal. It is built on three levels. We began on the lower floor at the crypt of Saint Andre.



Basilica of St. Joseph completed in 1967

Crypt of Saint Andre
We spent time on each level of this enormous church moving by escalator to each floor. When we left the building, we found the small chapel that was built years before the Basilica. Saint Andre lived very simply here in a room above the altar. This was my favorite place.

Chapel of St. Joseph built in 1904
St. Joseph statue in Brother Andre's Room

There were hundreds of crutches and placques on the walls witnessing his intercessory healings.

"It's not my work; it's St. Joseph's."
We found devotion and statutes to Saint Andre all over Canada. His deep and amazing faith is truly inspiring. In fact, he is the Saint of the Week here at home at St. Denis Church in Menlo Park.  More Photos 



Old Quebec

We left Trois-Rivieres taking the old two-lane Highway 40, which we were told would be scenic, and drove the hour plus ride to Quebec City. We passed through or near the ancestral towns of Point-aux-Trembles, L'Ancienne Lorette and Sainte Anne de la Parade. We made our way to the old part of Quebec City and found our small hotel in the backyard of the Chateau Frontenac. We put the car in the car park and spent the next three days walking and exploring. One day we walked through lower town to the old port and took the funicular back to upper town. Another day we walked the entire upper town area. I stopped to examine every bronze statute until I found the one I was looking for at Montmorency Park.



Monument to Louis Hebert
No resemblance
The statue stands in the park across from City Hall in Québec City honoring Louis Hébert, credited with being the first European to build a home in Canada and the first European to establish a farm in Canada.  On the back of the statue is a plaque honoring the earliest families to establish themselves in Québec City. His wife Marie Rollet is on the right holding her three children, one is Guillaume ,one of our eighth great grandfathers. Read more on Wikipedia

The other significant ancestral place was the Basilica of Notre Dame. This cathedral was first built in 1647. Only the bell tower and parts of some walls are original. This building has suffered from bombardment and fires over the years, but there are still paintings and treasures from the time of the French regime including a chancel light from King Louis XIV. The cathedral has been beautifully restored. Laurent Soly married Marie Deligny here in 1770. We also have many other ancestors who have been married in this cathedral over the years.
Basilica of Notre Dame Quebec
Chancel Light from King Louis XIV
We walked to Parliament Hill and found ancestor uncle Pierre Boucher hanging out there. 
Pierre Boucher (1639-1707)




Trois-Rivieres and Pioneer Ancestors


We drove north to Trois Rivieres located on the confluence of the Saint-Maurice and Saint Lawrence Rivers. It is halfway between Montreal and Quebec. After a visit to the local tourist office, we found hotel and restaurant recommendations in the old part of town.

After settling into our hotel, we took a walk down to the river.There in a park near the Saint Lawrence River was what I was looking for - a monument to the pioneers of the city. On one side of the monument are listed the original builders of this community. Carved in stone is the name Pierre Guillet, one of our eighth great grandfathers (1626-1695). Pierre Guillet dit Lajeunesse was
originally from the Charentes-Maritime region of France. He arrived in the New France in 1640s accompanied by his brother Mathurin. They married sisters. Pierre married Jeanne Saint-Pere and Mathurin married Catherine Saint-Pere. Mathurin died in an Iroquois ambush a short time later.







Find more about Pierre Guillet at http://www.apointinhistory.net/guillet.php 

We also toured the home of Pierre Boucher, a distant uncle and founder of the town of Boucherville in Quebec, about 85 miles south of Trois Rivieres. He was also an early founder here with his father Gaspard Boucher (our 10th great grandfather). 

Old Boucher House
We enjoyed this charming town although it rained most of our visit. Next stop Quebec.

Typical Home in Trois Rivieres


Visit to Saint-Hyacinthe

River Yamaska with Notre Dame on left and Cathedral on right
Saint-Hyacinthe is a small village with about 53,000 inhabitants located on the Yamaska River. It is approximately 35 miles east of Montreal. In the mid 1800's, the time when our great great grandparents (Magloire Morin and Marguerite Soly) lived here, the population was less than 10,000. I recently had an opportunity to visit this beautiful area.




The Saint-Hyacinthe Market

It was Saturday and the Library of the Seminary of Saint-Hyacinthe would close early.We had lunch, took a quick drive around town and then found the library. The Seminary is a private secondary school founded in 1811. In that library is a special room for genealogical studies only open three days a week. There is also another historical library in the building open daily.


I paid my $5.00 visitor's fee at the genealogy library and was helped by a volunteer who showed me the local family histories and helped me search for more family information. He encouraged me to come back to visit the history library on Monday. 

The next day was Sunday and we attended a French Mass at Notre-Dame-du-Rosaire (Our Lady of the Rosary). This is the church where 4x great grandparents: Joseph Crete married Marie Dugas in 1785 and Laurent Soly married Marie Josephte Crete in 1805. Also, 3x great grandparents:  Joseph Marie Morin married Reine Cormier in 1816. Dozens more relatives were baptized and married here. There is also the Cathedral of Saint-Hyacinthe about one block away on the same street where more ancestors were married and baptized. (This was a genealogist's dream.)

The church bell, which rang for many years calling people to prayer, was rebuilt by Pierre Soly in 1846. Pierre was the son of our 3x great grandfather (with the same name) and brother of Marguerite Soly. Many of his descendants still live in this area. In fact, I have been put in contact with a distant relative in Quebec and his name is ... Pierre Soly.


After Mass, we went for a drive to visit some of the other villages in the area. We looked for Brittania Mills, where Magliore Morin was born and worked as a boulanger. (We later learned that this town name has changed to Saint Damase.) We continued our drive to Marieville, the birth home of great grandmother Azilda Desroches. We then went on to Mont-Saint-Gregoire, the home of the Bessette family. The countryside was beautiful with fall color and small streams along side the road. There was more to see, but it was time to head back to the hotel.

We even stopped at a few cemeteries. (Well things are pretty dead on Sundays).


Found a great headstone

On Monday, we returned to visit the history library and met with a volunteer who helped us with local information. 
Checking Canada City Directories

I learned that great grandfather Magliore Morin lived in a very small community formerly Britannia Mills which is now the town of Saint Damase. We left Saint-Hyacinthe after lunch and continued to our next destination: Trois-Riviere.

Andre Bessette - A Saint in our Midst (1845-1937)


Saint Andre Bessette descended from our 7th great grandparents, Jean Bessette and Anne Seigneur. He was canonized by Pope Benedict in 2010. This is his story from American Catholic:
Brother André expressed a saint’s faith by a lifelong devotion to St. Joseph. 
Sickness and weakness dogged André from birth. He was the eighth of 12 children born to a French Canadian couple near Montreal. Adopted at 12, when both parents had died, he became a farmhand. Various trades followed: shoemaker, baker, blacksmith—all failures. He was a factory worker in the United States during the boom times of the Civil War. 

At 25, he applied for entrance into the Congregation of the Holy Cross. After a year’s novitiate, he was not admitted because of his weak health. But with an extension and the urging of Bishop Bourget (see Marie-Rose Durocher, October 6), he was finally received. He was given the humble job of doorkeeper at Notre Dame College in
Montreal, with additional duties as sacristan, laundry worker and messenger. “When I joined this community, the superiors showed me the door, and I remained 40 years,” he said.

In his little room near the door, he spent much of the night on his knees. On his windowsill, facing Mount Royal, was a small statue of St. Joseph, to whom he had been devoted since childhood. When asked about it he said, “Some day, St. Joseph is going to be honored in a very special way on Mount Royal!” 
When he heard someone was ill, he visited to bring cheer and to pray with the sick person. He would rub the sick person lightly with oil taken from a lamp burning in the college chapel. Word of healing powers began to spread. 
When an epidemic broke out at a nearby college, André volunteered to nurse. Not one person died. The trickle of sick people to his door became a flood. His superiors were uneasy; diocesan authorities were suspicious; doctors called him a quack. “I do not cure,” he said again and again. “St. Joseph cures.” In the end he needed four secretaries to handle the 80,000 letters he received each year. 
For many years the Holy Cross authorities had tried to buy land on Mount Royal. Brother André and others climbed the steep hill and planted medals of St. Joseph. Suddenly, the owners yielded. André collected 200 dollars to build a small chapel and began receiving visitors there—smiling through long hours of listening, applying St. Joseph’s oil. Some were cured, some not. The pile of crutches, canes and braces grew. 
The chapel also grew. By 1931 there were gleaming walls, but money ran out. “Put a statue of St. Joseph in the middle. If he wants a roof over his head, he’ll get it.” The magnificent Oratory on Mount Royal took 50 years to build. The sickly boy who could not hold a job died at 92. 
 He is buried at the Oratory. He was beatified in 1982 and canonized in 2010. At his canonization in October 2010, Pope Benedict XVI said that St. Andre "lived the beatitude of the pure of heart."

Ancestors:
Jean Bessette-Brisetout and AnneSeigneur
Francois Bessette-Brisetout and Marie Claude Dubois
Clement Bessette and Marie Charlotte Lamoureux
Oliver Bessette and Marie Catherine Masse-Sancerre
Pierre Paul Bessette and Rosalie Bedard
Elise Bessette and Joseph Desroches
Azilda Desroches and Arthur Noel Morin


“It is with the smallest brushes that the artist paints the most exquisitely beautiful pictures,” said St. André Bessette.
http://www.saint-joseph.org/  (Saint Joseph's Oratory, Montreal)
http://catholicism.org/br-andre.html (biography)
http://youtu.be/33m0yB_JAUg  (Holy Cross)
http://youtu.be/jhrXcQjGZpo   (movie trailer: God's Doorkeeper: St. Andre of Montreal)
http://www.youtube.com/watch?v=uJSs-6CMKjE (canonization)

Laurent Soly - The Spaniard (1721-1786)

This is the story of Laurent Soly, our fourth great grandfather, that has been passed down to our family.
"Laurent de Soly, nephew of King Ferdinand VI of Spain, was born in Spain in 1721, near the French border. He married Marie Deligni about the time of King Ferdinand's
accession (1746), but she died shortly afterward.  [Note: They married in 1770 not 1746.]
Laurent was banished from the country when he disagreed with the new policies of the King, one of the Bourbons, described as "anxious-minded and weakly" but who,nevertheless, instigated a  period of reform in Spain and started the country on a career of prosperity. 
Laurent went to Canada, settled at St. Charles du Richelieu, Quebec, where he married Marie Clemence Guiette, a native [in 1771]. A son, Pierre, was born in 1784. Pierre
married and had fourteen children, among them Marguerite de Soly. In 1760 the King died, and Laurent, who would have been welcomed by the new King, Charles III, was persuaded by his wife not to return. 
Laurent's wife burned the deed to the baronial estate when he attempted to return, twenty years later, at the instance (sic) of a French priest, to claim his lands. [note: This wife would have been our ancestor Marie Clemence Guiette. [I have always loved this part about burning the deed.] In St. Charles du Richelieu, both Laurent and Pierre were known as 'L'Espagnol.'"
The name Soly is Spanish and refers to the sun. There is a parish in the Asturias region of Spain called Solis (Corvera). It is not near the French border. Variations of the name are Saulie, Sauly, Solly, Soli and de Solis. It was a surprise to learn of his four other marriages and many children.

Here are the facts that we have so far with the help of Stephen A. White, author of Genealogy Dictionary of Acadian Families:
Laurent came to Nova Scotia, Canada (Ft. Louisbourg) before December 1744. According to the 1752 Ill Royale Census, he originated from Spain. No records have so far been located to confirm or deny that claim of origin. Laurent was part of a Swiss regiment (Karrer) station at Ft. Louisbourg, Acadia, Canada.
 
Laurent Soly, his first wife, Jeanne Lécuyer, and their four children were deported from île Royale to France in the fall of 1758. The youngest of their children, Rose-Françoise, died shortly after their arrival at La Rochelle [France]. The family then went to Rochefort, where Jeanne Lécuyer herself died on August 10, 1759. She was buried in the cemetery of St-Louis parish there the following day. 
We do not know what became of the three other children from Laurent Soly's first marriage. They may all have died young, like their little two-year-old sister, as their names do not appear on the lists of refugees from île Royale at La Rochelle in 1761 or 1762. It might also be that they were placed with relatives, while their father returned to North America. There is nothing that might suggest that they went back to New France with him.

As a widower, Laurent Soly was free to remarry Théodose Girouard in 1760, (the young widow of Pierre Arseneault).  No record of Théodose Girouard's death has been found. It appears that she must have died soon after her second marriage. There were no children of this marriage.

 Laurent Soly and his first wife, Jeanne-Françoise Lécuyer, had four children:

1. Antoine-Thomas, born about 1750
2. Laurent, born about 1752
3. Marie-Françoise, born in Louisbourg 1754
4. Rose-Françoise, born in Louisbourg 1756; buried St-Nicolas de La Rochelle, France 1758

Laurent Soly's third marriage is to Marie-Charlotte Guyon (Dion)  in 1765. She died in 1769. They had two children who both died young:

5. Marie-Charlotte, born Québec Nov. 1765; died  Québec 1769, aged 4 years.
6. Marie, born Québec Sept. 1768; died Chambly Feb. 1774, aged 5 years. 

Laurent Soly and his fourth wife, Marie Déligny, had twin boys who died at birth. She died a week later.

7 and 8. Unbaptized twin sons, buried St-Charles-sur-Richelieu on March 26, 1771.

Laurent Soly's fifth marriage was to Marie-Clémence Guillet dit Saint-Mars in 1771. At least seven children were born to this marriage:

 9. Marie-Clémence, born Chambly April 1772; buried Chambly December 1774
10. Laurent, born Chambly 1773; buried  Chambly 1773, aged 1 month
11. Josèphe-Clémence, born Kamouraska November 1775
12. Marie-Euphrosine, born Kamouraska April 1777
13. Marie-Angélique, no baptismal record found, but probably 1779
14. Marie-Rosalie, born Kamouraska  March 1781
15. Pierre Laurent, born Kamouraska  June 1784

Laurent Soly moved back to St-Charles-sur-Richelieu around 1785, and he died there at the beginning of 1786. He left a thirty-five-year-old widow with at least four, and possibly five, of their young children, and perhaps as many as three adult children from an earlier marriage. Our ancestor, Pierre Laurent, was the youngest and was only 12 when he lost his father. Laurent outlived four other wives, and at least seven (and possibly as many as eleven) of his fifteen children. No one can say that he had lived a life free of troubles considering his living through the last siege of Louisbourg, his deportation in 1758 as well as his presence at the Battle of Restigouche in 1760.

No record of his "royal" birth has yet been found. We continue to look for his birth record and expect to find it in the future when more Spanish records come available. I did find a Dona Isabel de Solis, Queen of Granada. Hmm . . . [See map of Laurent Soly's travels]


Searching for John Dillon


 John Dillon is  my paternal great grandfather. He states in his marriage record to Sarah Montague that he was born in New Jersey in 1849. However, other later documents state that he was born in 1851 and 1853. We know from census reports that his parents were born in Ireland. We have no information about any siblings or whether he came on his own to Illinois or with is his family. I had previously understood that John's middle name was Francis but John Francis Dillon is actually the name of his son. John did not use a middle name on any census or other records. However, his obituary states his name as John Henry Dillon.

John Dillon was a blacksmith and carriage maker. An 1875 city census shows John Dillon, born in New Jersey, working at the Novelty Carriage Works. 



He married Sarah Montague, the daughter of Frank Montague (also a blacksmith), in Chicago in 1879. They had six children: Charlotte (born September 14, 1880), Kathryn (born December 24, 1882), George (born May 5, 1887), Sarah (born February 11, 1886), John Francis (born December 15, 1889) and Royal Andrew (born November 30, 1891). John worked at his own blacksmith shop during their marriage. They did not own their own home and, in fact, moved frequently.

The 1888 Chicago Voter Registration ledger shows John Dillon living at 2426 La Salle Street. The record indicates that he has lived in Illinois for 27 years, which would mean since 1861. The 1892 Voter Registration ledger shows 14 people with the name of John Dillon, but only one is born in New Jersey.

In the 1900 census, John is working as a blacksmith. Sarah is a homemaker. Charlotte is already working as a hairdresser, Kathryn and Sadie (listed as Lottie, Kittie and Sadie), George, John and Royal are at school. Charlotte married in 1908 and was living with her husband Ed Greene. In the 1910 census, John is working in a blacksmith shop, Sarah is a homemaker, Kathryn and Sadie are hairdressers, George is a machinist, John is a driver and Roy is a steamfitter helper.

In 1908, the Model T Ford becomes mass produced and most likely impacted the carriage maker and blacksmith trades.

In 1915, their first grandson, my father, is born and a family dinner is held to celebrate. The baby book for George indicates that John Dillon was not present.


 In the 1920 census Sarah is living at 7078 Chicago Avenue and listed as head of household with her sons George and John. The record states that she is married but husband John is not listed. No record has been found for John after 1910. The next and last record located is his death certificate, which erroneously states that he was widowed. John Dillon died alone at Chicago State Hospital on April 4, 1926. It was Easter Sunday and he was about 76 years old. His doctor had been treating him for three months and the cause of death was arteriosclerosis cerebral which indicates he may have suffered from some memory loss. (I can't help but wonder how prohibition affected this Irishman.)

The death certificate also notes his place of burial as "Central Plant", which means burial on the hospital grounds. Chicago State Hospital was a place for both the mentally ill and the destitute. People were buried there if they had no money. He died alone on Easter. Clearly his wife and children were unaware of his passing. The death notice below shows that he was finally buried nine days later on April 13, 1926. He and Sarah must have been separated but they are together now at Holy Sepulchre Cemetery. 



















First Black Sheep


The tragic odyssey of Louis Morin, the son of Francoise and Pierre Morin dit Boucher

Documentation from «Les Morin d'Acadie», by Archange Godbout

It seems that Pierre Morin dit Boucher and 19 of his close relations including wife, Francoise; his son, Pierre Morin II, Jacques Cochu and Rene Deneau; his son-in-law, Pierre Draper; his brothers-in-law, Pierre Gaudin and Pierre Pellerin; his nephews, Jean Chiasson and Michel Chiasson; the brothers-in-law of Pierre Morins son, were all banished from Beaubassin in 1687. Pierre Morin dit Boucher's son, Louis Morin, was said to have made a child with a young lady of Beaubassin. It seems that she was from a family of high standing. Monsieur Trouve, priest, hears the young girls confession, and concludes against Louis Morin. [So much for confidentiality and the seal of the confessional.] The officer of Roy imprisons Louis and ships him back to France. Enforced by Mr. de Meneval, governor of Acadie, 19 close relations to Louis Morin were banished from Beaubassin and the colony. The goods of these families were confiscated with the profit going to the father of the young lady.

There is no doubt that the Morin family would have faired better if they would have taken their case to Quebec, where Governor Menneval would have had no say in the matter. However, Morin, undoubtedly, did not make a point of going to spread out their miseries in the capital.

Courageously, while his son was inserted in the fogs of the ocean not to reappear any more, the old man Pierre Morin, with the help of his other children, tried to create a new establishment. After being struck by a cruel injustice, the Morins saw emerging on all sides much sympathy and many offers of help, for they had been a family of high social standing. Help in reestablishing a home came from Michel LeNeuf de Lavalliere*, and Richard Denys who to repair the wrongs of his family, among others, helped establish the Morins in Ristigouche, in Bay of Chaleurs.

The Morin family is found at the Bay of Chaleurs in the spring of 1688 "They came to shelter in the shade of its house and its warehouse, to some steps of the micmacque mission." The Morin family took refuge in Quebec after the death of Pierre Morin dit Boucher, deceased in1690.


[note: Another source indicates that Michel LeNeuf was the French nobleman who had the Morins banished from Beaubassin. His help in reestablishing their home came when they first moved to Beaubassin.]

Source: Les Morin d'Acadie by Archange Godbout  



.

Pierre Morin - Our Patriarch (1634-1690)

Pierre Morin dit Boucher is our eighth great grandfather, and here is his story collected from several sources. [These writings may have been machine translated from French.] He is the first Morin in our family to come from France.

Pierre Morin, also known as "Boucher", which means butcher; born 1616 in Coulonges, sur L'Atize, France, came to Acadia as a saddler. He married Marie Martin in Port Royal Acadia in 1659. At that time Pierre was about 43 years old. Marie, the daughter of Pierre Martin and Catherine Vigneau, native of Port Royal, was about 14 years of age. At the time of their youngest child's birth (Jacques) in 1686, Pierre was 70 years old and Marie was 40. Pierre died in 1690 at age 74 in Restigouche. The site today is near Old Mission/Church Point, New Brunswick. Pierre obtained a piece of land near Port Royal and built a log home. This little farm provided an existence with excellent fishing in the river and coastal waters. According to Acadian census records of 1671, Pierre's land tax consisted of a chicken and one bushel of wheat payable November 11, of each year. His possessions were: 3 cows, 4 sheep and 1 acre of land under cultivation.

The following nine children were born in Port Royal: Marie, Pierre II, Louis, Antoine, Marie Anne, Anne, Jacques, Charles and Marguerite.

By 1680, Port Royal had prospered a great deal and had six small craft outfitted as fishing vessels which aided the welfare of the community. Although Acadia had been returned to French control in 1667, by the Treaty of Breda, the area was far from being a peaceful place to live. French and English ships were in constant battle, with pirate ships making repeated raids on the territory often burning houses and killing livestock. On one occasion the pirates hung two inhabitants just for sport. Since the fort was only lightly manned, there was little security for the area residents.

By 1680, Pierre has had enough of this uncertain life and sells his small farm. The family and possessions are then moved to a little village far to the north side of Acadia called Beaubassin. This colony had been founded eight years earlier by a friend of Pierre, named Jacques Bourgoeis. This place was first known as "Bourgoeis Colony". The family travels there partly by ship up the north coast in the Bay of Fundy with their farm livestock. Beaubassin, the name means "Beautiful Basin", was located near the north shore of Chignecto Bay near what is now Fort Beausejour National Park, and Aulae, New Brunswick. It was then in the possession of a French Nobleman by the name of Michel Le Neuf, through concession of the King of France. Pierre Morin obtained several acres of farmland and built a house there for his family. He was thus a "habitant" of the Seigneury of Beaubassin.

The area marshlands were a haven for wildlife and seafood. Due to the extreme high and low tides here, residents had begun to build dikes to control the water and to reclaim fertile marsh slopes along the Le Marguerite (Missiquash) River. This was a time of peace for these people, far from Port-Royal and its troubles.

The family made their own furniture, boiled their own maple sugar, spun wool and flax, and made their own clothing. Cooking was done in an open fireplace with a stone oven. The big round loaves of French bread were put in and removed from the oven with long handled paddle-shovels. Favorite foods were pea soup, meat pies, pigs feet, ragout and the French bread. Large eels were caught and smoked for winter food. Butter as we know it was not generally used, but they did put the thick milk into crock "noggins" where it became quickly sour and even thicker. This was consumed "ravenously" with their meals. The children often captured and rode on the backs of big turtles which lived in the rivers.

Here in Beaubassin, Acadia, were born four more children to Pierre and Marie Morin. They were: Jean-Marie, Jacques-Francois, Simon-Joseph and Jacques aka Jacques Beausejour.

In 1682 two of the children are married in a double ceremony at the chapel of Notre Dame de Bon Secours, in Beaubassin. Pierre who is 20 years old marries Francoise Chiasson, daughter of Guyon Chiasson and Jeanne Bernard. Marie now 14 years old, marries Jacques Cochu, a navigator.

The Acadian census of 1686 lists for Pierre Morin Sr. possession of 15 cows, 12 pigs, 8 sheep, 30 acres of land.

Pierre's son Louis, born in 1664, was suspected of  "misconduct" with Marie-Joseph LeNeuf, the daughter of the French nobleman. The governor of l' Acadie, Mr. de Menneval, confiscated all the goods of the family to the profit of the father of the young lady without any formality of justice. He then banishes the father, mother, sisters and even the sons-in-law from Beaubassin and colony. 44 people out of 129 of the total population of the village are banished. Then Louis is sent to France on the Rascal, and nobody ever heard of him again. Banished from Beaubassin in these painful circumstances, this family takes refuge at the village of the Micmacs Indians of Restigouche in the content of Bay of Hearts in 1688.

A sample of Mi'kmaq "hieroglyphic" writing, the Ave Maria

The earlier text tells of this family's fate two years later, in 1688. Pierre Sr. died at Restigouche in 1690. The family protector, Richard Denys, was killed in 1691 with many others who were aboard the great schooner Sainte Francois Xavier, which was torn apart at sea in a violent storm. The family then disposed of their allotted land and moved to the capital city, Quebec, where several members received land grants. In 1697, Pierre's widow, Marie, received a grant of  "a half-league on each side of the Gaspe River" from Francois De Galliet, lieutenant of the King, in Montreal. This she gave up in 1702 and lived out her days in Quebec City.
[see map of Pierre Morin's life]

"Indian" Princess or Daughter of the King?

This is about one of our 8x great grandmothers, Catherine Pillard (Pilliat or La Plat), a *First Nations woman who lived from 1651 to 1717.

Who was the real “Catherine Pillard”, wife of Pierre Charon? What were her origins and who were her parents? Until recently, it was presumed that Catherine Pillard, daughter of Pierre Pillard and Marguerite Moulinet, was baptized 30 March 1646 at La Rochelle, France, and confirmed in Montréal in 1664 under the name of Catherine Plate; that this same Catherine, future wife of Pierre Charon, was also part of the contingent of King’s Daughters (Filles du Roi) who arrived in Canada in 1663.

The results from mtDNA genetic testing, which is the analysis of genes transmitted from mother to daughter, providing genetic information on our distant ancestors, have led to questions. The answers to which no longer let us assume “facts”. The results obtained through eight descendants of three of Catherine’s daughters indicate that Catherine’s maternal line was not of European origin. [See full article]



Atsena, Huron Chief of the Bear Nation
It is now believed that Catherine Pilliat or La Plat is the daughter of Atsena, the Huron Chief of the Bear Nation. She was born Oenta, written as 8enta, (meaning the color red) and given the name Catherine at her baptism by her godmother, Catherine La Vaux. Atsena would be our 9x great grandfather. There is a strong resemblance in that face . . .

*Within Canada, "First Nations" (most often used in the plural) has come into general use—replacing the deprecated term "Indians"—for the indigenous peoples of the Americas [Wikipedia]

Filles du Roi - Daughters of the King



Between 1663 and 1673, 768 Filles du Roi or "King's Daughters" emigrated to New France under the sponsorship of the French government as part of the overall strategy of strengthening the colony until it could stand on its own without economic and military dependence on France. 
In 1663, about 2,500 colonists lived in New France, for the most part on the north shore of the Saint Lawrence between Québec and Montréal. With a constant threat from the Iroquois and the more populous English colonies on the Atlantic coast, the need to populate New France became a growing concern for Louis XIV and his colonial advisors. Through the early 1670s however, men of marriageable age far outnumbered the women of marriageable age. Unable to find a wife in Québec, a great number of male immigrants returned to France after their three-year term of service expired.
In 1663, the King took over direct control of the government of New France and initiated an organized system of recruiting and transporting marriageable women to the colony. On September 22, 1663, thirty-six girls—the first group of Filles du Roi—arrived in Québec.
The recruiting of Filles du Roi took place largely in Paris, Rouen and other northern cities by merchants and ship outfitters. A screening process required each girl to present
her birth certificate and a recommendation from her parish priest or local magistrate stating that she was free to marry. It was necessary that the girls be of appropriate age for giving birth and that "they be healthy and strong for country work, or that they at least have some aptitude for household chores."
The cost of sending each Fille du Roi to New France was 100 livres: 10 for the recruitment, 30 for clothing and 60 for the crossing itself—the total being roughly equivalent to $1,425 in the year 2000. In addition to having the costs of her passage paid by the state, each girl received an assortment of practical items in a case: a coiffe, bonnet, taffeta handkerchief, pair of stockings, pair of gloves, ribbon, four shoelaces, white thread, 100 needles, 1,000 pins, a comb, pair of scissors, two knives and two livres in cash. Upon arrival, the Filles received suitable clothing and some provisions. 
All of the Filles du Roi first landed at Québec City where 560 remained, with 133 being sent to Montréal and 75 to Trois-Rivières. While awaiting marriage, they were lodged in houses in dormitory-style settings under the care of a female chaperone or directress where they were taught practical skills and chores to help them in their future household duties. Suitors would come to the house to make their selection, and the directress would oversee the encounters.
Every Fille du Roi had the right to refuse any marriage offer that was presented. After agreeing to marry, the couple appeared in front of a notary to have a marriage contract drawn up, and the wedding ceremony generally followed within 30 days. For the Filles du Roi, the average interval between arrival and marriage was four to five months, although the average interval for girls aged 13 to 16 was slightly longer than fifteen months. 
In addition to any dowry of goods that the bride may have brought with her from France, each couple was given an assortment of livestock and goods to start them off in married life: a pair of chickens and pigs, an ox, a cow and two barrels of salted meat. The King's Gift of 50 livres is believed to have been a customary addition to the dowry, but only 250 out of 606 known marriage contracts make reference to an additional dowry given by the King. Once married, there was an incentive to have large families. A yearly pension of 300 livres was granted to families with ten children, rising to 400 livres for 12 children and more for larger families.
 In September 1673 the last shipment of Filles du Roi arrived from France, and the program ended. The population of New France had risen to 6,700 people, an increase of 168% in the eleven years since the program had begun. Although the Filles du Roi represent only 8% of the total immigrants to Canada under the French régime, they account for nearly half of the women who immigrated to Canada in the colony's 150-year history.
[Source: King's Daughters and Founding Mothers: The Filles du Roi, 1663-1673 by Peter J. Gagné. Pawtucket, RI: Quinton Publications, 2001. pp 15-42]


We have descended from at least 26 women known as "Les Filles du Roi" and they are:

Marie Marguerite Ardion (1636-1677),a widow, married Jean Rabouin, age 23
Francoise Boivin (1642-171), married Louis Lamoureux in 1668, at age 26
Jeanne Marie Burelle (1658-1724), married Andre Poudrete-Lavigne, at age 19
Marie Chapelier (1621-1697), married Robert Drouin, age 28
Marie Chevreau (1645-1724), married Rene Reaume, at age 20
Claude Damise (1643-1705), married Pierre Perthuis, at age 25
Isabelle Doucinet (1646-1710), married Jacques Bedard, at age 19
Anne Grimbaut (1650-1718), married Jean Joanne, at age 20
Marie Guillet/Guyet (1647-1716), married Pierre Ledoux, at age 21
Marie Marguerite Hedouin (1655-1718), married Francois Barbeau, at age 16
Marie Jallet (1653-1671), married Jean Lauze, at age 16
Suzanne Lacrois (1656-1718) married Jacques Savaria in 1672, at age 16
Marie Lamarre ( 1650-1708) married Guillaume Renaud in 1668, at age 18
Marguerite Laverdure (1646-2737), married Maurice Crepeau, at age 20
Marie Louise Lecoutre (1648-1689), married Nicolas Crevier-Bellerive, age 17
Elisabeth Agnes Lefebvre (1655-1725), married Francois Thibault, at age 15
Louise Menacier (abt 1636-1687), married Toussaint Ledran, at age 26
Marie Marguerite Moitie (1646-1701), married Joseph Elie Gauthier, at age 17
Marie Morin (1641-1725), married Noel Boissel, at age 18*
Marie Marguerite Pelletier (1645-1707), married Mathurin Renaud, age 24
Francoise Piloy-Depitie (1639-1713), married Antoine Lacasse, at age 26
Marie Robineau (1647-1700), married Jean-Pierre Forgues-Monrougeau, age 19
Anne Roy (1653-1719), married Nicholas Bouchard, at age 15
Jeanne Roy (1641-1721), married Etienne Bonnet-LaFortune, at age 29
Anne Talbot (1651-1740) married Jean Gareau-Stonge in 1670, at age 19
Anne Seigneur (also known as Anne Lord) (1649-1733) married Jean Bessette in 1668, at age 19 [see also St. Andre Bessette]
Catherine Pillat (1646-1717) married Nicholas Pierre Charon in 1665, at age 19. She was widowed in 1700 and later maried Sebastien Brison.


 It is likely that Catherine Pillat-Pillard is not, in fact, a Fille du Roi but a First Nation descendant. No record of her immigration can be found. There is information that actually links her parentage to Chief Atsena of the Bear Nation of the Huron tribe and that she is Ouenta dit Catherine Pillard. This needs a closer look.  [See http://www.geninfo.org/Pillard/La_Rochelle-E.htm ]

*Marie Morin is not directly related to our ancestor Pierre Morin dit Boucher.